CHAPTER 31
In
these chapters we see the conclusion of the 4 chapter mini-book prophecy
concerning the fate of the professing “church” in the last days, and the
promise of God’s protection over His elect few whom He has separated out from
that false church and from the world. In
the beginning of the last chapter, Isaiah mentioned that mere professors in Jerusalem, those who only
gave lip service to God and who reject His counsel and who refuse to hear the
law of the Lord, were guilty of being united in the spirit with God’s perennial
enemy, Egypt.
The
3 previous chapters of this special message to Jerusalem and Judah have each started
with a “woe”, and this chapter is no different.
The four woes of this extended message to the Church of the last days should
be noted and heeded by the diligent student.
1. Chapter 28 begins, “Woe to the crown of pride, to the drunkards
of Ephraim” – which was a judgment pronounced upon the 10 tribes in the
northern kingdom of Israel. The 10 northern tribes had taken the name of
the whole, just as the Catholic Church has taken the name of the “Universal”
Church, considering herself to be the true Church of Jesus Christ. The woe of destruction is pronounced upon
Ephraim specifically for its spiritual drunkenness, pride and wicked display
and misuse of wealth.
2. Chapter 29 begins, “Woe to Ariel, to Ariel, the city where David dwelt!” – which we
learned was a specific “woe” of judgment pronounced upon the city of Jerusalem,
typifying the professing Church in the southern kingdom (nominal
Protestantism). This woe of destruction would
come about through several invasions and sieges of Jerusalem, culminating with
the total destruction of that city by the Roman army in 70 a.d. The punishment is brought about specifically
because of the false profession of faith, the spirit-less sacrifices, the spiritual
adultery and the idolatrous practices of those in Jerusalem.
3. Chapter 30 begins, “Woe to the rebellious children, saith the LORD” – “rebellious children” are those who
profess to be God’s children, but who rely on Egypt and on the world
for protection, sustenance and safety.
The prophet pronounces a “woe” upon light professors and hypocrites in
this chapter.
4. Our current
chapter, Chapter 31 begins, “Woe to them
that go down to Egypt for help; and stay on horses, and trust in chariots,
because they are many; and in
horsemen, because they are very strong; but they look not unto the Holy One of
Israel, neither seek the LORD!” – We will get into the details of this
“woe” very shortly, but we should note that there are now added charges against
those in Judah and Jerusalem who rely on the
world for help. This woe will
specifically lay out the folly of trusting in the world, and will identify the sin
which has been committed by those who trust in the world as that of idolatry.
It
cannot be emphasized enough that the greatest sin identified by the prophet in
this message is that of idolatry through
syncretism with Egypt. If holiness, sanctification and separatism
are the guiding principles in understanding God’s desires for His people, then
their exact opposite, syncretism, is the commanding and identifying principle
of Antichrist in the world, and is that principle which draws God’s professing
Church into idolatry.
I
want to give you a special, working definition of the word Syncretism in the
context of how we will be using the word in this study.
Syncretism
is a noun that literally means, “Reconciliation
or fusion of differing systems of belief, as in philosophy or religion,
especially when success is partial or the result is heterogeneous” (The
American Heritage Dictionary, 4th edition). Using this definition of syncretism in
relation to it being an antonym for God’s ordained system of holiness and
separatism, we will expand the usage of the term for the purposes of clarity:
Syncretism: the unlawful, unreasonable and unbiblical
marriage or fusion of the people of God with a world around them that hates
them; or any combining of the holy and the profane; or any rebellious and
sinful reliance by the people of God on God’s enemies for protection and help.
The
sin of syncretism is once again specifically highlighted in this Chapter,
because the Prophet desires to make God’s heart and will concerning this
subject well known to those who will be judged severely based on it.
Verse
1 - Woe to them that go down to Egypt for
help; and stay on horses, and trust in chariots, because they are many; and in horsemen,
because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!; As we have mentioned in the earlier chapters,
many of the children of Israel were seeking help and alliances of protection
from Egypt. Those who called themselves Israel were relying on
God’s enemies for protection and salvation.
The “church” that calls itself by the name of Christ has done the same
thing, and so have many individuals who would convince themselves that they are
the Israel of God, but who cannot separate from the world around them, nor can
they rely on the true God of heaven for sustenance and protection. They rely on the flesh, on what they can see,
and on what is apparent to their five senses.
They trust in the horses and chariots of Egypt, which is to say
that they rely on Egypt to protect them
from evil and to save them alive in the battles of the world. They have no faith, and therefore they do not
seek the Lord for His protection and help.
Verse
2 - Yet he also is wise, and will bring evil, and will not call back his words:
but will arise against the house of the evildoers, and against the help of them
that work iniquity; God is ultimately, completely and perfectly wise, and
He will most certainly bring about the calamities, judgments and destructions that
He has promised will fall upon the house of evildoers and upon those that work
iniquity. When it says that God will
“bring evil” we should recognize that this is not speaking of moral evil, but
of those disastrous and calamitous things that bring terror in the heart of men
when they begin to fall.
Verse
3 - Now the Egyptians are men, and not God; and their
horses flesh, and not spirit. When the LORD shall stretch out his hand, both he
that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together;
Why is it that we who are spiritual can reject the help of Egypt? Because, the Egyptians are
mutable, changeable, weak and pitiful compared to the strength and ability of
almighty God. Whereas God is
all-powerful and infallibly brings His will to pass; the Egyptians are only
strong in an earthly sense, and are under the overriding decree of God, and are
subject to disaster, destruction, judgment and annihilation – just like
everything and everyone else in the creation.
The strength of Egypt is flesh-strength
and not spirit-strength. Those who rely
on the world will fall with the world, when the world is judged by God. If you are relying on the world today, you
will be coupled with the world, and you shall all fail together.
Verses
4-5 - For thus hath the LORD spoken unto
me, Like as the lion and the young lion roaring on his prey, when a multitude
of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the
noise of them: so shall the LORD of hosts come down to fight for mount Zion,
and for the hill thereof. As birds flying, so will the LORD of hosts defend
Jerusalem; defending also he will deliver it; and passing over he will preserve it; When the Lord has
set Himself upon a prey, the strength and power of earthly vessels will not
sway Him from it. Like a lion who, when
consuming a prey, emits a growl or a roar to let everyone round about know that
He will not be deterred from consuming it; so, in like manner, will the Lord
not be distracted from His intention to destroy Egypt and those who rely on
Egypt for strength. Let all the true
pastors, prophets and preachers (the shepherds of the Lord) plead for Him to
have mercy on you, and their pleas will not be heeded. Let false teachers, false prophets and
worldly shepherds promise you good and not evil; let them preach unto you
smooth and comfortable things, and yet will He not spare you in His judgment. He has determined to come down to help and
fight for those who rely on Him, and He will lump all those who have relied on Egypt in with Egypt in the judgment.
Verses
6-7 - Turn ye
unto him from whom the children
of Israel have deeply revolted. For in that day every man shall
cast away his idols of silver, and his idols of gold,
which your own hands have made unto you for
a sin;
This is a very interesting passage in scripture. God says through the prophet that His elect
should turn unto Him, but he curiously adds “from
whom the children of Israel have deeply revolted”. This phrase has several interesting meanings:
1. The “children of Israel” here can mean those in the northern kingdom who called
themselves by the name Israel, but are in this
prophecy called “Ephraim”. In this case
it would appear that God is calling on those who are the elect out of the
southern kingdom to reject the revolt of the northern kingdom.
2. The “children of
Israel” here can mean all those (in both kingdoms) who call themselves the
children of God, in which case these here are a small remnant who are expected
to turn to the true God of Israel and reject the false worship apparent in both
nations.
Now,
God commands His people to “turn” unto Him, and then prophesies that every man
who is of the elect will one day have cast out his false gods and his own
sinful idols. Jeremiah shows us the
fountainhead of this “turning”:
“I have surely
heard Ephraim bemoaning himself thus;
Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I
shall be turned; for thou art
the LORD my God. Surely after that I was turned, I repented; and after that I
was instructed, I smote upon my
thigh: I was ashamed, yea, even confounded, because I did bear the reproach of
my youth”
(Jeremiah 31:18-19).
This
prophetic imagery can be understood through the anti-typical fulfillment in the
last days. The elect of God have
rejected the idolatry and false ceremony of the sinful Antichrist Roman
Catholic system (the northern kingdom), therefore many
of them live among those in the southern kingdom of nominal Protestantism
(Judah and Jerusalem). God has called us to repent, reject all false
religious systems, throw down the idols of our hands and our minds, separate
from Egypt and turn unto
Him. He also shows us that we cannot
“turn” of ourselves, but we must be turned by Him. We are like young bullocks, unaccustomed to
the yoke; we will only turn when we are turned by God. After He has turned us, we will have
repented, and then will be instructed.
We will then be ashamed, even confounded for our previous errors, idolatries
and sins. Now, this is what should have
happened among those who have rejected the false religious systems of the day,
and who believe themselves to be the remnant of God. God must turn us, but we will be turned. If you have not abandoned the false religious
systems that God is judging (Antichrist Romanism and False Prophet
Protestantism), and if you are not abandoning your reliance on Egypt (the world), then
you are in serious trouble and you may not even know it. The Word of God has come to you through the
Prophet Isaiah, and it has been interpreted for you in a way that applies that
Word of healing properly to your sickness.
If you repent, then God has turned you and you are His. If you repent not, then you very likely are
heading to judgment with the Antichrist and False Prophet.
Verses
8-9 - Then shall the Assyrian fall with
the sword, not of a mighty man; and the sword, not of a mean man, shall devour
him: but he shall flee from the sword, and his young men shall be discomfited.
And he shall pass over to his strong hold for fear, and his princes shall be
afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in
Jerusalem; When the people of God have repented and have thrown down their
idols, then shall the enemy (here represented by the Assyrian; the most
immediate enemy of Judah during the time of this prophecy) which encamps round
about the elect be destroyed. That enemy
would not be destroyed by the hand of the armies of Jerusalem (by Hezekiah or
his generals), but would be destroyed by God Himself through the agency of His
angel. We should not expect that we will
triumph over our spiritual enemies by the sword, or that they will hear the
Word of God preached unto them, or that they will bow to the Word of God (the
Sword) preached from our mouths. The
spiritual enemies of God that encamp around the elect, and who infiltrate God’s
Church with false teachings and false dogma; these will be destroyed by God and
by the judgments that fall from His decree through the agency of His angels.
The
enemies of the Church will fall, and they will fall very soon. God’s warning in this chapter is a “woe” to
those who have made a covenant with Egypt, and who still
stiffen their necks against God’s command to forsake those false covenants. We are commanded to throw down our idols,
refuse false worship, reject Egypt and turn unto God
alone; in doing so we show that He has turned us, and that we are His.
This
four chapter mini-book has been a stern warning to the professing Church, and
to the elect who believe themselves to be His saved
and separated people. Do not let the
fire of this warning cool merely because we pass from it and begin to examine
the rest of the book. If you have not
received a supernatural revelation or vision from God concerning the hazards
and dangers of our time, then you have much to fear concerning the promises and
threats contained in this prophecy.
These four chapters contain great threatenings
and great promises for everyone that hears them in our own day. Just as the seal of the King’s ring is
engraved into hot wax on a message of royal importance, I pray that you will
ask the Lord to seal His Word in your hearts while they are still enflamed with
the message He has sent to you by His prophet Isaiah.
I
am your servant in Christ Jesus,
Michael
Bunker
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